Thursday, January 20, 2011

Letter to Sister Ellie


Dear Sister Ellie,
                         I understand the pain you are going through with regard to the loss of the one you love but who could not love you back. Love, unfortunately, is not easy and often times cruel; I know this from experience and there is no way to refine it. It's confusing and when you are rejected, after being so invested, your life seems to fade a little and the colours all seem duller. Even small rain showers feel like a Noah-like flood, and you find yourself questioning your worth and value. And then, strangely, when you've given up hope, when all seems lost and dreary, you finally wake up with a gift, which I call perspective. Then, slowly, in what seems like an eternity, you begin to put those feelings on a shelf, where they belong; and where your ex, like mine, has put them.

At that moment, you can finally see the truth and accept it for what it is; they don't love you, don't want you in their lives, and you must move on with yours.  You have to be as clear about this because, in the end, though it might seem trite to say so, the truth is, without a doubt, the real loss (and the real loser) is his, not yours and not you.

When you do, Ellie, you will realize that your self worth is not defined by whether or not someone loves you, but by "your" capacity to love and your willingness to do so.  That capacity to love, however, is also a function of your capacity to hurt, too. It's what separates people like you and me from the rest of humanity and what defines us as the sons and daughters of God. As it is written "... for love is of God; and every one that loveth is born of God, and knoweth God." (1 John 4:7).

Because you can love, you can hurt; the ones who can't are already dead and are beyond our power to help or be helped by. That said, sister, please don't try to run from your pain. Instead embrace it, as I did. Hold it close, and accept it for what it is. Eventually you'll get tired of it, and cast it away like an old toy, because there is no joy in it. Like needles, it hurts when you draw it close and then draws blood. Before long it loses its attraction.  And when it does, give it to God. Let Him take it and heal you.

I say this with understanding, because I believe that you cannot give to God what is not really yours, includign your pain. But when it is yours, fully and completely, when you truly own it in all its ugliness, only then can you give it away as fully as once did your heart.    

That seems to be the foolishness of the human condition, doesn't it? How such a powerful feeling as love can be so easily torqued and twisted into an equally powerful thing such as pain. We humans, lost in our world, give love but embrace rejection. But we have this backwards, don't we? We must, rather, embrace what we give away, and give away what we once embraced.

That's the secret.  Real love, however you understand it, is not really lost when it's given, anymore than pain ever lessened when we hold on to it. You, therefore, did not lose your heart when you gave it away, you found it, because that is what gives love its meaning.

Like gold, buried deep underground, it has no worth just sitting there. It needs to be brought up, refined and purified in the light, before it's ready to be appreciated and truly valued. But unlike gold, and other natural resources, love is naturally renewable; it comes in an unending supply from our Father in Heaven. 

Pain, though, is not. It existed after love, after the Fall of man in the Garden of Eden. It is a foreign concept to this world, much as death and suffering is, and only exists when we let it. That's why Jesus says "....I am come that they might have life, and that they might have [it] more abundantly." (John 10:10). 

Foolishly, if not selfishly, however, many people won't give up their pain without a fight, it seems. Indeed, in an effort to avoid claiming ownership of that heartache many souls, even now, choose a far more difficult path. These are the ones who pour drink and drugs on the pain, to numb it, in a vain effort to keep it at a safe distance. Others go further , rushing from one meaningless relationships into another in order to drown out the rejection, instead of facing it with courage and dignity. 

God, however, wants our pain as much as our praise and our love; that's what Calvary is about, at least in part. He took our death, our suffering, our judgment, our condemnation, our eternal pain, and destroyed them there. Give Him, therefore, I pray, your pain now. Give Him, also, your loneliness, your shame, your sadness, your grief, your rejection, and your regrets too. Say unto Him "I don't want this anymore, I want to be free" and our God, the God of Liberty, will take it, and leave you with the one thing you thought you lost, love, which He gave you in abundance; an abundance that will never ever run out.

As mercy triumphs over judgment, as life triumphs over death, so too does loves triumph over rejection. Love is of God and, therefore, eternal. Pain, though, is of the evil one, and like him it goes to destruction. 

That is why I rejoice in you and in your struggle, for I see in it your victory. I see, in fact the light of God shining there, in your darkness, much as it has shone in mine. Darkness, like pain, is temporary; it is weak and fragile, and all of it combined cannot drown out the power of a single candle. Indeed, darkness flees from even the smallest, weakest light, because it cannot understand it nor can it ever hope conquer it. Love, though (as someone else wrote), is far "greater than any candle." Love, my dear sister, can ignite the stars.
   
    God bless.
    In Christ,
    I.M. Ulysses.

Tuesday, January 18, 2011

Letter to the Rocky Church

Dear Rocky Friends,   

                                 As you know, I have no use for the so-called “Alpha Course” as I do for any other so-called "program" that isn't telling people the straight goods about salvation; I think Christians should only use the Bible. I do, however, trust that you guys have the wisdom and discernment to teach even "Alpha" material with truth and spit out the trash and baggage that you find in it.
The important thing, whether it's the so-called "Alpha Course" or something else (ie. the Tim LaHaye "Left Behind" books or others I've seen on demonic possession, etc.) is to NOT get "caught up" in the emotionalism and "relationship with God" nonsense, which is what Alpha seems to focus on, instead of the REAL PROBLEMS with the world, which is SIN. It's great that people can be "saved," but whether it is through "Alpha" or by bumping into a wall or getting hit by a truck, we must remember to worship the SAVIOUR and not the instrument.
Personally I am deeply concerned about the emphasis our church has put on Alpha of late.  It seems to me that we are focusing more on the latter than the bible, and that any so-called "converts" that are created by Alpha will wither away when the real struggles of their faith hit them.
It's up to you, therefore, and other fellow-Christians, to prepare those attending this course properly. Help them, I pray, to have real joy and real understanding in their new-found faith, and allow that to grow into commitment that will sustain them once the emotional (and artificial) high of "Alpha" wears off - and the real work of living a Christian life begins.
Give them, always, the STRAIGHT GOODS, not the counterfeits. Tell them SIN is SIN and merely "things we've done wrong." 2 Timothy 4:2-4 says "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away [their] ears from the truth, and shall be turned unto fables." It doesn't say "preach it in a culturally appropriate and inoffensive way" and for good reasons. The first is because there is such a thing as "God's way," and is not always easy for those who want to have their ears tickled. The second is because there is also such a thing as  "man's way," which represents caving-in to the world, and a watering down of doctrine; in other words, "Alpha."
 Please, my friends, don't cave in. Be on guard, and steadfast. Don't let the "success" of the so-called "Alpha Course" allow you to drop your guard, even for a moment. All over the world Christians are being tortured and killed, right now, without the Alpha Course, but WITH the Word of God. Those are the kinds of Christians we want to foster and to mimic; committed Christians, who will not surrender one inch of ground in this Great War we are in. What we don't want or need are the "happy joy joy" ones, who believe only for a season and run away when faith gets too tough, and the reality of their walk with God in Christ takes them to dark places they didn't think a Christian would go.
Revelations 3:2-3  says "Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." I feel this conviction every day, my friends, as well as it's rebuke. To me, however, that is a GOOD THING, and I humbly think it is also right and proper for everyone involved in ministry.
As ministers you can "strengthen" believers with God's word, but not by dulling the edge of it through false and misplaced views. Such things are espoused by the dull and the ignorant, those who dare to insult the Gospel by calling it "offensive" or "irrelevant."
Likewise we cannot "strengthen" Christians, or reach the condemned, by torching the message so it seems "less offensive" (i.e. more palatable) to those who simply want a free meal, some good music, and some company. There's nothing wrong with feeding people, sheltering them, being their friend, and letting them listen to good music. But when the method becomes the message, as I think it becomes in the so-called "Alpha Course," then I fear we have started to slide down a steep and dangerous slope, whose end is not only dishonoring to God but brings into question the validity of our own salvation as well.
Please understand, my friends, that my spirit is very, very troubled and grieved by all this, as it is with any form of vain-glorying. As I said to the pastor earlier, while I think it is fine that there are things in which people can cheer about and celebrate in, the fact remains that they are transitory and temporary. They may make us "feel good" for a short time, but those feelings can also be dangerous if they generate in us a false sense of pride and detour us from following God in spirit and in truth.
Yes, indeed, we do have liberty to appreciate the times we live in and can incorporate certain aspects or understandings of our era when sharing the Gospel or in ministry. I, however, truly doubt that the Apostle Paul, or any other Apostle, would have had the sheer audacity (that the pastor demonstrated today, by waving flag of this town's hockey team) to lift up the banner of the champion marathon runner of his day from the altar of the Living God. That's idolatry and I cannot help but feel angry at this insult to the cross of Christ and message of the Gospel. As it is written, "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light: (For the fruit of the Spirit [is] in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord." (Ephesians 5:6-10)
 In Christ,
Your brother,
I.M. Ulysses.

Thursday, January 13, 2011

Letter to the Liberal

Dear Brother Liberal,
You guys don't get it. Homosexuals, like sinners (ie. humans) everywhere, try to impose upon GOD a code of behaviour based on our modern human experience, and then wonder why He doesn't appreciate them. The fact is that there IS a biblical standard, God's standard, and He won't change to suit us; we have to change to suit Him.
We are sinners but we are called to repent and seek forgiveness in Christ. The way our world 'works' though is that we want God (Christ) to seek ours, for being so 'harsh.' Sorry, but it doesn't work that way; it's arrogance in the highest and makes us suitable to be damned.
But rave on if you will. Say 'we can't help it' and find out if that appeal works. I guarentee you that it won't.
God's standard is perfection and that is why He hates sin and the sinner. None but Christ Jesus ever reached it. But, Praise God, we can be partakers in that perfection if we confess our sins and repent. In that moment our guilt, our sin, and God's hatred is removed; drowned out by the blood of His only Son, for greater is mercy than judgement. But that mercy came with a price; the life of God's only begotten Son, Jesus, thereby making it more precious and more holy than any excuse we can offer.
You don't want to be hated? Great. Neither do I. But outside of Christ I am as fit a candiate for divine wrath and hatred as anyone ever born. Inside of Christ, I am a beloved Son.
Unlike other sinners, homosexuals, heterosexuals, murderers, liars, theives, adulterers, and the whole lot, I abide in that love, because I confess my sins; I don't excuse them, nor parade them at 'Gay Pride' days to justify an lifestyle that God has deemed abominable.
Sincerely,
I.M. Ulysses.

Wednesday, January 12, 2011

Letter to Brother Jar Jar

Dear  Brother Jar Jar,
                                nice sermon. I was touched, however, by the comments made by Mr. Bo No. It's funny, but to see the guy, you would never know the crap he's lived through. I guess that's like all of us, though, and why we should be careful to watch our big mouths.
Unfortunately, however, I don't have that particular "gift," so I sometimes come across as a bit insensitive and rough. Don't get me wrong, I'm not developing a guilt-conscience over it; I think truth, even harsh truth, is better than the softest lie we can tell. As someone who has lived with the latter and experienced the former, I much prefer the former even though it can cause hurt feelings and pain. In the end, it is, as Christ said in John 8:32, "And ye shall know the truth, and the truth shall make you free."
I guess that's why I think we always need to focus on as strict an interpretation of Scripture as possible and not allow ourselves to be swung by every "good idea" that's out there. I was, therefore, not necessarily surprised when Mr. Bo No mentioned the so-called "Alpha Course" as part of the reason for his "conversion" to Christ. The problem, however, is that it not only helps to "validate" this "system" in the eyes of new and even some old believers, but skews the focus away from what was really happening in Mr. Bo No's life.
Christianity is not a "life group," an "Alpha Course," or a 12-Step program to a better life. Christianity is a struggle because it is a conscious decision to swim up-river against what appears to be a raging current. To some, if not all, this seems irrational and foolish. Yet, like the salmon, those who are called of God feel or are often compelled to do this.
We don't do this because we have a death wish or a desire for martyrdom. We didn't wake up one day and say "gosh, my life is not tough enough already, I think I'll make it "easier" by taking on the powers of hell themselves." We Christians do this because we are convinced that what is in front of us is of greater value than what we are leaving behind, despite the struggle, risks, and efforts that it requires.
That doesn't mean we are leaving behind our "baggage" or our "problems" any more than a family "leaves" behind their relatives or their bills and obligations when they move away or go on vacation. It just means that we are trading one burden (the burden of our sins, and the consequences of that, which is eternal damnation) for the "burden" of being a follower of Christ. In fact, Christ said in Matthew 11:28-30 "Come unto me, all [ye] that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke [is] easy, and my burden is light." Now a yoke is what an animal pulling a load wears while the master sits behind and guides it to where it needs to go.
In Hebrews 11:25-26 we read that Moses chose to suffer with his people rather than enjoy the pleasures of sin and regarded the "reproach (ie. suffering) of Christ" greater than the "the riches of Egypt." In other words, he preferred to suffer as Christ did, abandoning what may have been an "easy" life to serve as a servant of God in the wilderness.
As for Mr. Bo No, he rejoices that God brought safely into the arms of Christ after a long, cruel and hard struggle. That is, indeed, a blessing. But I also hope and pray for the many others "saved" by the so-called "Alpha Course," that they realise they didn't come into a "safe harbour" when they accepted Christ, but to a turbulent river, which they will have to struggle against through faith and hope in the one they believe in.
By accepting Christ Jesus as Saviour and Lord, they have, in fact, traded the "yoke" and burden of the world for the "yoke" and burden of Christ. Now, personally, I struggle against Christ's yoke as much as I do against the yoke of the world, which is manifest in the tempations and passions that are in it. That is why, being no less a man of flesh and sinful desires, and subject to temptation, I don't, necessarily, want to go where Christ leads me anymore than anyone else.
We see this even among people we consider to be "solid" Christians, who, though grounded in the faith and demonstrating every good work imaginable, suddenly fall off the wagon and backslide into sin. The trouble is the rest of cannot see how this can happen to a supposedly real  or "solid" Christian, and hence we condemn that man or woman as being either a fraud, or not being a "genuine Christian" like "us."
Now comes the Alpha Course, and other methodologies like it. These were created by what some believe is the "perfect plan" to "get" people "saved";  and virtually fool-proof because of the relatively soft approach it takes to not "offend" people or "scare" them into salvation. In the process, however, many people now virtually worship a human-made system over God's system, and created an idol which is put before God in the same way the statue of Mary is before Christ in St. Patrick's Cathedral in New York City.
This is idolatry, both in essence and in fact. It is the raising up and worship of the method, rather than the ends of it, which is the Saviour, Jesus Christ, to whom it ostensibly points. Morever it establishes a human-based precedent rather affirms the a God-based one.
I was baptised in 1992, even though I was a professing Christian since I was about 11. I had accepted responsibility (guilt) for my sin, and asked God, through Jesus Christ, to forgive me so that I would not be condemned eternally to hell. I didn't ask for a 'relationship' with God, nor did I ask God to "free me" of my addictions, bad behaviours, or make me rich and my life easy.  In fact I can honestly say that since my conversion, I have had more grief, sadness, disappointment, frustration, and pain than I ever thought possible or even wanted. Yet, despite these things, I continue to believe in Him who called me because, as Paul said in 1 Corinthians 9:26-27, "I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."
In 1 Corinthians 10, Paul tells us that when the Israelites passed through the water, they were "baptised." They also ate the same spiritual meat, and drank from the same spiritual Rock (Christ) as their spiritual heirs, the Christians, do to this day. Despite all this, many fell into sin and God destroyed them. Perhaps, that is the reason Paul tells us that "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall." (verses 11-12)
The process, therefore, begun with salvation, and "consummated" by baptism, is not over. We call it "sanctification" and when we walk into sin again we call it 'backsliding.' The struggle, therefore, doesn't "end" when we come to Christ and/or get baptised; rather it begins anew, but on a level far higher and with far greater consequences than before.It is, therefore, important that the message of the Gospel be preached with authority and power. This is to ensure that those who come to Christ are coming to Him for salvation, and not, as might be argued in the case of Mr. Bo No and others, to a parachute into a "better life."  This is simply not going to be the case.
Paul, in Hebrews 6:9, said he was "persuaded" of the "better things" in his congregation because they not only had a grounding in salvation and doctrine but that they would bear fruit. This, ultimately, is the litmus test of any conversion. Any tree will bear fruit in its proper season, and in accordance with the kind of tree it is. By the same token, however, it also doesn't necessarily mean those baptised or saved, will convert dozens of people, good though that would be.
It could be that someone meeting a person like Mr. Bo No will see the fruit they bear as a Christian, eat it, and the seed in that fruit will grow into salvation in their lives. But whether it happens or not is irrelevant; it is the act of "bearing the fruit" which provides evidence of the indwelling power of God. It shows that the "plant" is alive and growing, to the glory of God the Father.
As Christ says, He is the vine and we are the branches; and we cannot bear fruit unless we are part of Him. It is, therefore, up to God to not only bear fruit in us, but to bring in the "harvest" as well (Luke 10:2).
The so-called Alpha course, I fear, upends this paradigm by changing the proof of salvation from a qualitative property into a quantitative one. It says "look at the amount of fruit you can collect by using this system," rather than "look at the fruit that the Holy Spirit provides."
We must, therefore, be very, very careful with the so-called Alpha Course and not think too highly of it, or other materials like it. Christianity is not a cakewalk but conscious decision to flee the world and embrace the Kingdom of God through the saving power of Jesus. It is a hard road, not an easy one. Indeed, by the standards of the age or any age, it can be considered insane to choose this path, regardless of the 'benefits' that might accrue in this world, should any do. But for those looking to the eternal and ever-lasting, for those in love with what is at the head of the "river" and willing to be yoked by Christ and carry his burden and reproach, it is also the only one.
In your sermon, I believe you alluded to this and for that I am grateful. I like to think that Mr. Bo No, and others who made a public commitment to Jesus, whether they came through Alpha, a youth group, or an even more obscure route, felt the same convicting power of the Holy Spirit that led me to that same decision so many years ago..
Some Christians are, indeed, yet infants in Christ, and are not yet able or not mature enough in the faith to digest the meat of what I have shared with you. But these infants cannot drink milk all the time lest they not grow and produce, any more than an immature tree can bear fruit. You know this, I know this, and God knows this. I just hope and pray that, through admonishment, prayer, and the continuing sanctification of the Holy Spirit, along with the firm guidance of Biblical truth, that they will bear much fruit, and that God will use them for His glory.
Like I said, it's not easy. These 'babes' have been plunged into a raging river and have chosen to walk through a narrow gate. Pray for them, as I do, and give God the glory. Pray, also, for me, as I, like them, also continue to struggle against the current, and towards the prize of salvation that can only be found in Jesus Christ our Lord.
God bless you brother Jar Jar.
In Christ,
I.M. Ulysses.

Tuesday, January 11, 2011

Letter to Brother Fabian

Dear Brother Fabian,
we men have a habit of missing the point. We forget to walk humbly with our God and to know our place. The Kingdom is not yet here and so we must walk in our mortality and as long as we do, we carry within ourselves the seeds of our own destruction. Made lower than the angels, and raised from our own sin by the divine Gift of God as manifest in the suffering of Jesus Christ, though we be children of God, we remain and wait for the blessed consummation of that event. It behooves us, therefore, brother, to remember and walk in humility and in the full knowledge of our frailty. Because it is a GIFT and not a right, we have no claims against God, though we be His children through faith. So being nothing, I remember myself and so remind myself that I cannot boast, accept in God my saviour. And that boast is none of myself but of HIM, for I was saved not by merit or by chance, but by His election and for His glory, as it is written "I write unto you, little children, because your sins are forgiven you for his name's sake." (1 John 2:12) and again in Psalm 106:8 "Nevertheless he saved them for his name's sake, that he might make his mighty power to be known."
You and I, Fabian, are nothing of ourselves. I count all things loss and cast any crown or title before the One who calls me Son, knowing how unworthy I am to hold such a name. I am not of myself, and you are not of yourself, yet we dwell here, in this weak tabernacle, and must rejoice or grieve in it while we yet live, knowing and trusting in the One who alone gives us life. I am convinced, then, that I have no right or purpose in boasting, only in humility.
Though I, like you, be a son, we are yet a sons by faith while in our flesh. One day, at the Glorious Consummation of the Age, we will yet be perfected and see in truth what we see only now by faith. Until then, I count any gain I have but loss and beg only for God's mercy, that it may abide upon me and that I may, in turn, see God's power manifest and rejoice fully in it. God bless.
Yours in Christ,
I.M. Ulysses.